Perhaps the Most Important Passage in Scripture
In the third chapter of Romans, Paul utters two of the most beautiful words in all of Scripture, “But now….” These two little words provide a great sigh of relief for any sin-wracked soul wondering about his fate. In Romans 3:21-24 Paul clearly lays out the foundation of the Christian faith.
“But now” tells us that something has been done to solve the problem of our sins.
What is it that solves the problem of our sins? “A righteousness of (from) God has been manifested apart from the law… through faith in Jesus Christ” (3:21–22). Luther referred to these verses as “the center of the whole Bible.” Martin Lloyd Jones called it “the most important and crucial passage in the whole of Scripture.” Leon Morris said it is “possibly the most important single paragraph ever written.”
This passage is the basis for the great Reformation doctrine of sola fide—the idea that we are saved by faith alone and not by the works of the law.
But Paul makes a critical clarification here. He makes it clear that the righteous status we so desperately need comes through faith (v.22), but it is not the faith itself that is the grounds of our justification. The grounds of our justification—the reason God can declare us sinners to be righteous—is because of the righteousness of Christ given to us. He can regard us as righteous because a righteous status has been granted to us.
Thus, faith is merely the instrument or the means by which that righteous status is attained.
This is a critical reminder for Christians today. Whenever our world discusses religion, they will praise the merits of “faith” and laud people who possess it (think Oprah Winfrey). But notice the world never praises the merits of the object of that faith. It doesn’t matter what you believe in (after all, all religions are the same), what matters is that you are sincerely committed.
For our world, then, faith is its own object.
Contrast that to what Paul is saying in Rom 3:21–22. Paul is saying that you are not saved because of faith (as if it were meritorious in itself), but you are saved through and by faith in Christ. The object of the faith is what is definitive.
So, the Reformed doctrine of sola fide does not mean what the world might think it means. For the world, it simply means that all you need is faith. For the Reformers, it meant faith is the sole instrument by which you acquire a righteous status in Christ (and thus not by works).
For those who doubt their faith and find their faith to be weak, this is a great encouragement. Our hope is not in how strong our faith is, but in how strong and righteous our Savior is.